Development action with informed and engaged societies

After nearly 28 years, The Communication Initiative (The CI) Global is entering a new chapter. 

Following a period of transition, the global website has been transferred to the University of the Witwatersrand (Wits) in South Africa, where it will be administered by the Social and Behaviour Change Communication Division. Wits' commitment to social change and justice makes it a trusted steward for The CI's legacy and future. 

On the transfer, co-founder Victoria Martin expressed her pleasure to see this work continue under Wits' leadership, knowing that co-founder Warren Feek (1953–2024) would have felt deep pride in The CI Global's Africa-led direction. 

As Wits, we honour the team and partners who sustained The CI for decades and look forward building from that strong base. This includes co-founders Warren Feek (1953-2024) and Victoria Martin as well as La Iniciativa de Comunicación (CILA), which continues independently at lainiciativadecomunicacion.com with links to The CI Global site. We are also eager to forge new partnerships and entertain new ideas as we consider how best to contribute to social and behaviour change in our rapidly evolving environment.

If you are joining the International Social and Behaviour Change Communication (SBCC) Summit in Panama, please join Wits and CILA on Monday, 22 June, to share your thoughts and suggestion for the relaunch of the Communication Initiative. We will be in Pacifica 5 from 12-1:25 for the Refuel, Reflect, and Renew Lunch Series: The Communication Initiative: celebrating a driving force for Communication for Social Change and the way forward. We will reflect on the legacy of Warren Feek and family in creating the Communication Initiative, consider the contributions of CI over the years and then turn our attention towards the future in this dynamic session. 

If you are unable to join us in Panama, we still want to hear from you. Please contribute your thoughts by following this link: https://redcap.link/CommunicationInitiative2026 or reaching out to ci_surveys@commint.com

You can also follow the QR Code:

 https://redcap.link/CommunicationInitiative2026

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Overlaps, Intersections and Conflicts: An Introduction to Art and Culture

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Summary

"Art is emblematic of culture, its purest expression". Using this statement as a launching point, Arlene Goldbard explores the relationship of culture to arts in the community. She starts with a brief exploration of the concept of culture and its contested aspects, then finishes with some of the challenges and opportunities it suggests for community arts.


Goldbard begins by arguing that culture is what we - all of us - make "of the raw ingredients of life." Culture development is always in process, Goldbarb argues, whether we realise it or not. "[M]erely by participating", she says, "exchanging words, observing customs, involving oneself in communal celebration and grief and the milestones of community life" we create and disseminate culture. She notes that, at least in the United States, cultures overlap, so it is hard to nail down what makes a particular culture distinctive. However, she does identify, critically examine, and provide Internet links related to the following three main components of "culture":

  • "Family values" - religious fundamentalists, she says, "propose as superior cultural values heterosexuality, chastity and obedience to their chosen moral authority. They have made a large splash (and lots of contributed income) condemning artists who posit choice and diversity..."
  • "Cultural democracy" - community artists tend to advocate pluralism, participation, and equity in cultural life and cultural policy.
  • "Globalization" - "The cultural downside is the penetration of Western commercial cultural industries into all societies, overwhelming heritage cultures with mass-produced commercial cultural products"

Community artists and arts organisations, she argues, play vital roles in cultural development. She provides short descriptions and links to a number of United-States-based projects. She points out that, beyond the United States, artists are working with other community members to respond to the accelerating side-effects of globalisation, which include the replacement of traditional forms of cultural transmission and expression with centralised, mass-produced commercial forms. Also provided are examples of, and links to, community-arts-based programmes in Asia, Africa, and Latin America.


Click here for the full article on the Reading Room page of the Community Arts site.